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Rabbi Blau's Insights on Avot
Rabbi Yitzchak Blau
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Rabbi
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The Significance of Shame
R. Akiva said: “Jesting and Irreverence lead to sexual sin.” (Avot 3:13)
We can well understand that a total lack of seriousness often paves the way toward
transgression. If nothing ultimately matters or if a person does not take himself or
herself seriously, why should they refrain from sin? Without questioning the point, we
wonder about R. Akiva’s narrow focus. As his point applies to all wrongdoing, why
does R. Akiva explicitly address sexual transgressions?
R. Yisrael Lipshutz offers a profound explanation in his Tifferet Yisrael (Yakhin 83). A
solitary individual in private can perform almost all transgressions. The wayward
individual can retire to his or her room and eat a cheeseburger or turn the light on
Shabbat without worrying about the reactions of others. However, sexual crimes
depend on the agreement of two separate people. Therefore, these sins require
some prior form of communication between people about readiness to engage in
sinful behavior. It is precisely this communication that a healthy sense of shame
prevents. Thus, shame plays an especially strong role in preventing sexual misdeeds. R. Akiva warns against a certain kind of lewd humor that eventually neutralizes
inhibitions and removes this barrier from sin.
This insight is particularly relevant to our day. We sometimes encounter the attitude
that any embarrassment about these matters reflects some kind of psychological
neurosis best taken care of by a good therapist. From this perspective, the psychologically healthy person is the one who can discuss any topic without a trace
of embarrassment. In contrast, we contend that feelings of shame are entirely
appropriate when it comes to certain topics. Of course, this does not mean that a
husband and wife should be embarrassed about their moments of intimacy. Nor does
it mean that these matters can never come up in our general conversation. However,
they should come up only in particular circumstances and with the appropriate degree
of reticence. Within the proper parameters, a healthy amount of shame helps lead
the way to a more moral society. R. Lipshutz’s insight impacts powerfully on an
important contemporary concern.
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